Ethical Issues On Genetic Engineering Philosophy Essay

Ethical Issues On Genetic Engineering Philosophy Essay There have been over the years many ethical issues as it concerns new technologically or scientifically advancement projects and inventions. Men were afraid of using lifts the first time it was invented. Men were also afraid of the use of airplanes the first time that they were invented and even till date, there exists some group of people in some parts of the world that doesnt desire to make use of airplanes as a means of transportation due to their view that this is a bad means of transportation. It is therefore however, a point worthy of arguing the different sides taken by different individuals that exists today as it concerns the science of cloning and genetic engineering. It is of great importance to make some explanations and definition of terms. What is Cloning? According to Voneky Wolfrum Cloning is the technological process and science of creation of an identical copy of the original organism or human through the mechanism of unfertilized ovums nucleus replacement with the nucleus of a body cell from this original organism or human. (Voneky Wolfrum, 2004). This establishes the fact that the developing embryo will actually have to die. This is because once its nucleus is changed; it means that this embryo has been changed because the nucleus is its functional unit and hence its identity. This is the basis of many arguments against this science. On the other hand, the definition of genetic engineering is the act of modification and changes to the DNA structure. We will talk more on genetically engineered foods and this however can be defined as food items that their DNA structure have been changed or modified through the science of genetic enginee ring. To concentrate now on the cloning technology, it will be of great importance to productively and constructively argue out this situation. Harris stated that the initial emergence of the cloning technology was met with great obstacles by individuals, governing bodies and the socially significant post holders. (Harris, 2002). Technological challenges and constraints the most fundamental limitation is the impossibility of repetition of consciousness, and this means that we cannot talk about the full identity of individuals, as shown in some movies, but only on the conditional identity measure and the boundary of which is yet to be research, but for the support of the basis takes the identity of monozygotic twins. Failure to reach absolute purity of the experience causes some clones is not identical, for this reason that decreases the practical value of cloning. Fear of causing such things as a large percentage of failures in cloning and related possibility of the appearance of people-freaks, as well as the issues of fatherhood, motherhood, inheritance, marriage, and many others. From the point of view of the worlds major religions (Christianity, Islam and Judaism), human cloning is a problematic act or an act that goes beyond dogma and demands theologians clear justification of a position religious hierarchy. The key point, which causes the greatest aversion, here is the fact that to order to obtain a clone of one human being it is necessary to kill the embryo of another human embryo. Moreover, there are ethical beliefs, social and religious beliefs that continue to emphasize the need never to allow cloning. The major reason posed by these groups of people includes; 1) the creation of man is the sole duty of God and that it is bad for humans to try to take up these duties upon themselves and 2) the killing of one person to give life to the other through the act of replacement of the embryos nucleus is considered as murder according to most religious beliefs due to the fact that they believe that the embryo is human. Some investigations show the fact that some people hereby declare their stands that hold the belief on the other side. It is the duty of man to provide all help for his life and this he can do through the increased advancements in technology. There were the periods of Stone Age culture, computer and jet age and all these portray increased advancements in technology and also portray yet the reasons for more advancement. Advancements in technologies are aimed at solving mans problems and making life easy for a man. It is through the process of cloning that the endangered animal species could be salvaged. This forms also the opportunity of help to infertile humans with the need of reproducing their like. It is a way of maintaining the existence of the gene of any great influential man that had ever lived overcoming the barrier that death poses to hinder the furtherance of the societal economic important activities of this trait. The embryo at this stage has no senses, does not breath, has no awareness of the environment and hence is not yet a human but just an organ. When we consider the therapeutic cloning that could be used instead of organ transplantation, we can appreciate the fact that cloning is a very useful aspect of medicine as it affords an easier opportunity of managing such a patient in order that there will be no such need of prescribing immunosuppressive drugs which has its own numerous deleterious side effects against the human organism. There are two main approaches to human cloning: the human reproductive cloning and the therapeutic cloning. The human reproductive cloning suggests that an individual who was born as a result of cloning, gets the name, civil rights, education, upbringing, in a word has the same life as all ordinary people. The reproductive cloning is found with many ethical, religious, legal problems, which today still have no apparent solutions. In some states, work on reproductive cloning is prohibited in law. The therapeutic cloning suggests that the embryo development is stopped for 14 days, and the embryo is used as a product to obtain stem cells. Legislators in many countries fear that the legalization of the therapeutic cloning will lead to its transition into the reproductive one. However, in the USA and UK the therapeutic cloning is allowed. In addition, it is important to mention the main types of cloning. Bacteria cloning: Cloning is the only method of reproduction for bacteria. However, usually when people talk about cloning bacteria, they mean the intentional reproduction of some bacteria, the cultivation of its clones, and culture. Natural cloning (in nature) of complex organisms: Cloning is widespread in nature in different organisms. In plants, natural cloning is done with various methods of vegetative propagation. Molecular cloning: Owing to fundamental biological discoveries of the 19-th century, namely: the discovery of cellular tissue, the invention of the electron microscope, the discovery of the cell nucleuss structure, chromosomes, the DNA and genes, scientists can make possible what is now called molecular cloning. This is the technology of cloning the smallest biological objects molecules of the DNA, their parts and even individual genes. Molecular cloning of the DNA (usually in some way modified) is incorporated into a vector (e.g., bacterial plasmid or phage genome). Cloning of multicellular organisms: The greatest public and scientists attention involve multicellular organisms cloning, which was made possible due to success of genetic engineering. By creating special conditions and interfering with the structure of the cell nucleus, the experts make it evolve into the desired tissue or even whole organism. There are complete (reproductive) and partial cloning of organisms. With the help of complete cloning it is possible to recreate the entire body as a whole but partial cloning of the organism is not fully recreated (for example, only one or another of its fabric.) Animal, higher plant cloning and human cloning. To consider the ethical issues against the use of genetic engineering on food items, it is necessary to mention the opposing side and their points of argument at first and then lay down my expository and productive counteracting points on the proposing side. The opposing sides to the usage of genetically engineered foods have the following points; 1) these foods usually have been exposed to new toxins by method of genetic engineering making them dangerous to health, 2) there is lack of full control to these processes and there could be spontaneous and unexpected outbreak of unfavorable outcomes, 3) the alteration forms could lead to death as has been recorded concerning the altered form of food supplement- L-tryptophan killing an American citizen. This is a well-known fact that genetic engineering leads to the breeding of new strains of crops with disease resistance by the manipulations that organizes the stronger genes together and the removal of the weak ones. There is also the abi lity of producing crops with added nutrients like vitamins. This is a method that ensures fast and increased rate of food production to feed the worlds growing population. This affords the opportunity of growing crops that resist pest destructions. Finally, the presence of anti-freeze gene extracted from cold water fish which can be used genetically to induce higher cold tolerance in crops and prevent their damage by cold. In conclusion, it is rational to consider convincingly with these points of scientists that improvement in technologies have to be given full support to continue as it tends more towards solving mans problems than the possible disadvantages it can bring.

Social Change Theories Essay -- Sociology

Social Change Theories Richard Roberts said, "As long as our social order regards the good of institutions rather than the good of men, so long will there be a vocation for the rebel." Moreover, the theories of functionalism, the conflict theory, and punctuated equilibrium enable rebels to emerge due to their theories' misplaced sense of value. Functionalism, largely influenced by Talcott Parsons, can be interpreted in several ways, creating the different versions of functionalism such as biocultural functionalism and structural-functionalism, which have different main aspects of belief. Bicultural functionalism expresses the belief that because of physiological needs social institutions were created in order to fulfill these needs. This belief suggests that functionalism, the belief that anything simply occurs because it serves a function, is based upon the individual's needs which include reproduction, food and shelter. Alternatively, the social structure and society as a "system of relationships" is also part of functionalism as the structural-functionalism view. According to the structural-functionalism it is not the individual that is important, but society as a whole. "He suggested that a society is a system of relationships maintaining itself through cybernetic feedback, while institutions are orderly sets of relati onships whose function is to maintain the society as a system." Overall functionalism in the idea that there is a disconnect between the mental states and the physical, and that mental states can only be identified through their functional role ("Functionalism." Web. N.p.). Parsons "[†¦] contributed to the structural-functionalist school conceptualized the social universe in terms of four types and levels of '... ...ll College. N.p., 21 Feb. 2000. Web. 25 Apr. 2012. . Morrow, Sarah , and Robert Lusteck. "Marxist Anthropology - Anthropological Theories." Department of Anthropology - The University of Alabama. N.p., n.d. Web. 25 Apr. 2012. . Porth, Eric, Kimberley Neutzling, and Jessica Edwards. "Functionalism - Anthropological Theories." Department of Anthropology - The University of Alabama. N.p., n.d. Web. 25 Apr. 2012. . "Punctuated Equilibrium | Academic Room." Educational Websites | Online Books | Online Classes | Open Access. N.p., n.d. Web. 30 Apr. 2012. .

Murdered jews of europe

History and Theory Essay: Architecture and Memory: Memorial to the Murdered Jews of EuropeFirst Page Quoteâ€Å" Abstract, unfastened and inclusive commemoration signifiers appear most frequently in cases where states attempt to memorialize their ain offenses. They seem to be capable of leting both the perpetrating state and its victims to show their histories in a individual incorporate memorial, and therefore to encapsulate a new incorporate post-conflict individuality † ( Elizabeth Strakosch )IntroductionThroughout history, states have sought to exhibit societal memory of their past accomplishments whilst conversely wipe outing the memory of evildoings committed during their development. These nostalgic contemplations of historic events have been both literally and figuratively portrayed in didactic memorials, which carefully edify the events into clear word pictures of province triumph and victory. However, displacements in the discourse of twentieth century political relations have given rise to the voice of the victim within these narratives. The traditional nation-state is now answerable to an international community instead than itself ; a community that acknowledges the importance of human rights and upholds moral conditions. These provinces continue to build an individuality both in the past and present, but are expected to admit their ain exclusions and accept blameworthiness for their old exploitations. In this new clime the traditional commemoration does non go disused, but alternatively evolves beyond a celebratory memorial, progressively citing the province ‘s evildoings and function as culprit. This progressive switch in attitude has given birth to a new signifier of commemoration: the anti-monument. These modern-day commemorations abandon nonliteral signifiers in penchant of abstraction. This medium facilitates a dialogical relationship between spectator and capable whilst besides advancing ambivalency. Critically, this new typology allows the narration of the victim and culprit to entwine into a individual united signifier, a alleged move towards political damages. This essay analyses the tradition and features of historic memorials and the post-industrial development of the anti-monument. The essay surveies and inquiries abstraction as the chosen vehicle of the anti-monument, utilizing Peter Eisenman ‘s Memorial to the Murdered Jews of Europe as a case-study. I argue that despite its success as a piece of public art, basically, it fails to execute its map of memorialization through its abstracted, equivocal signifier.Traditional MemorialsTraditional memorials use nonliteral imagination to organize an intuitive connexion to the spectator. They use linguistic communication and iconography to show the looker-on with the province ‘s idealized perceptual experience of a important event in history. Throughout clip, these memorials have frequently outlasted the civilisations or political governments who constructed them and as a consequence their undisputed specific narrative becomes unequivocal ; all memory of an alternate narration is l ost with the passing of informants who could remember these existent events. This has the negative effect of relieving the contemporary visitant of duty for the past and fails to suit the invariably altering and varied position of the spectator. In this regard, the permanency of the traditional memorial nowadayss an unchallengeable narrative which becomes an active presence to the visitant, who is ever the receptive component.Reasons for the alteration – introduce anti-monumentHowever, events of the 20th century such as the atomic blast at Hiroshima and the atrociousness of the Holocaust altered commemorate pattern. Memorials were no longer militaristic and celebratory but alternatively acknowledged the offenses of the province against civilians. Interior designers were faced with the countless challenge of memorializing ‘the most quintessential illustration of adult male ‘s inhumaneness to adult male – the Holocaust. ‘An event so ruinous it prevents any effort to singularly enter the single victim. The new typology that emerged would subsequently be defined as the anti-monument.The anti-monumentThe anti-monument aimed to chase away old memorial convention by prefering a dialogical signifier over the traditional didactic memorial. This new memorial typology avoided actual representation through nonliteral look and written word in favour of abstraction. This move toward the abstract enabled the spectator to now go the active component and the memorial to go the receptive component ; a role-reversal that allowed the visitant to convey their ain reading to the commemoration. James E Young commented that the purpose of these commemorations: â€Å" †¦ is non to comfort but to arouse ; non to stay fixed but to alter ; non to be everlasting but to vanish ; non to be ignored by passersby but to demand interaction ; non to stay pristine but to ask for its ain misdemeanor and desanctification ; non to accept gracefully the load of memory but to throw it back at the town ‘s pess. † In this manner, James E Young suggests that the anti-monument Acts of the Apostless receptively to history, clip and memory. He besides states: â€Å" Given the inevitable assortment of viing memories, we may ne'er really portion a common memory at these sites but merely the common topographic point of memory, where each of us is invited to retrieve in our ain manner. † It is this point that basically determines the of import and necessary dialogical character of all Holocaust commemorations. ( point could be stronger here )The debut of The Memorial to the Murdered Jews of EuropeAnd so, in 1999 the Federal Republic of Germany passed a declaration to raise a commemoration to the murdered Jews of Europe. This commemoration intended to ‘honour the murdered victims ‘ and ‘keep alive the memory of these impossible events in German history ‘ . An unfastened competition selected American, Peter Eisenman as the winning designer, who proposed an expansive field of 2,711 stelae and ‘the Ort ‘ , a auxiliary information Centre. The commemoration is non merely important for its intents of recollection, but besides represents the first constructed national memorial to the Holocaust with fiscal and political support from the German Federal State.Location and relationship to immediate context.The location of the memorial itself is considered arbitrary by some, as the site has no old intension with the Holocaust or Nazism, but alternatively was a former no-mans land in the decease strip of the Berlin Wall. Whilst the commemorating power of this location may be questioned, the significance of its arrangement lies within its integrating into Berlin ‘s urban kingdom. The edge status of the memorial nowadayss a natural passage between the stelae and the paving. The land plane and first stelae sit flower to each other be fore bit by bit lifting and recessing into two separate informations that create a zone of uncertainness between. The commemoration does non admit the specificity of the site and the deficiency of cardinal focal point intends to reflect the ambient nature of the victims and culprits in the metropolis of Berlin.Feeling created – bodily experience.Within the stelae each visitant senses the memory of the victims somatically by sing feelings of claustrophobia, uneasiness and freak out within the narrow paseos and graduated table of the memorial. It was non Peter Eisenman ‘s purpose to emulate the restrictive status of a decease cantonment, but alternatively, to promote the personal contemplation of the person in their function of transporting memory in the present. â€Å" In this memorial there is no end, no terminal, no working one ‘s manner in or out. The continuance of an person ‘s experience of it grants no farther apprehension, since apprehension is impossible. The clip of the memorial, its continuance from top surface to land, is disjoined from the clip of experience. In this context, there is no nostalgia, no memory of the yesteryear, merely the living memory of the single experience. Here, we can merely cognize the past through its manifestation in the present. † In this sense, each visitant is invited to see the absence created by the Holocaust and in bend, each feels and fills such a nothingness. It can non be argued that this material battle with absence is non powerful ; nevertheless, in most cases the feeling becomes passing. Each visitant walks precariously around the commemoration, hesitating for idea and expecting the following corner. They are forced to alter gait and way unwillingly and face the changeless menace of hit at every bend and intersection of the looming stelae. It is this status, in my sentiment, that instills the feeling of menace and edginess into most visitants as opposed to the perceived connexion between themselves and the victims.Anti-commemorative: maps as art instead than a memorial.The commemoration does non give any infinite for assemblages of people and therefore inhibits any ceremonial usage in the act of memory. The aggregation of stelae is evocative of the graveyards of Judaic ghettos in Europe where due to infinite restraints ; gravestones are piled high and crowded together at different angles. Some visitants treat the commemoration as a graveyard, walking easy and mutely, before halting and layering flowers or tapers at the side of a stele. The presence of these drab grievers and their objects of recollection are one of the lone indexs that clearly place the stelae field as a commemoration. However, the objects discarded at the commemoration are ever removed by the staff, proposing the memorial be experienced in its intended signifier ; a relationship more kindred to public art instead than that of a commemoration.Rigid order – how the memorial suggests the victim and perpertratorIn Eisenman ‘s sentiment, the commemoration is symbolic of a apparently stiff and apprehensible system of jurisprudence and order that mutates into something much more profane. The visitant experiences this first-hand when feeling lost and disorientated in the environment they one time perceiv ed as rational and negotiable from the exterior. â€Å" The undertaking manifests the instability inherent in what seems to be a system, here a rational grid, and its potency for disintegration in clip. It suggests that when a purportedly rational and ordered system grows excessively big and out of proportion to its intended intent, it in fact loses touch with human ground. It so begins to uncover the innate perturbations and potency for pandemonium in all systems of looking order, the thought that all closed systems of a closed order are bound to neglect. † Through abstraction, the memorial efforts to admit both the victims and culprits in a individual, incorporate signifier. The regular grid of the memorial and its delusory portraiture of reason acknowledge the culprits of the offense: the Nazi Third Reich. Whilst viewed from afar, the stelae resemble gravestones in a graveyard, allowing the victims a marker for their life, a marker antecedently denied to them by a Nazi government who aimed to wipe out all memory of their being.How the memorial evokes memory – contrasting experiencesEisenman ‘s commemoration is concerned with how the yesteryear is manifested in the present. His involvement lies non with the murdered Jews the commemoration aims to mark, but alternatively, how the contemporary visitant can associate to those victims. In this regard, the memorial licenses recollection displaced from the memory of the holocaust itself. Eisenman wrote: â€Å" The memory of the Holocaust can ne'er be one of nostalgia. †¦ The Holocaust can non be remembered in the nostalgic manner, as its horror everlastingly ruptured the nexus between nostalgia and memory. The memorial efforts to show a new thought of memory as distinguishable from nostalgia. † The field of stelae does non show a nostalgic remembrance of Judaic life before the holocaust ; neither do they try to encapsulate the events of the race murder. Alternatively, the memorial connects with the visitant through a material battle that facilitates an single response to memory.contrast between stelae and info Centre.The stelae have the consequence of making a ghostly atmosphere as the sounds of the environing streets and metropolis are deadened, overstating the visitant ‘s uncomfortableness. However, the atmosphere is disturbed by the cheering, laughter and conversation of visitants lost in the stelae looking for one another. In pronounced contrast, the subterraneous information Centre has the consequence of hushing its dwellers. The exhibition provides a actual representation of the atrociousnesss of the holocaust, pedagogically exposing the letters, vesture and personal properties of a smattering of victims. Eisenman originally rejected the inclusion of a topograph ic point of information so that the stelae field would go the sole and unequivocal experience. However, his competition win was conditional upon its inclusion. It is my sentiment that ‘The Ort ‘ or information Centre has become the important topographic point of memory and memorialization despite being at the same time downplayed by the designer and German province. The little edifice is located belowground and accessed via a narrow stairway amongst the stelae. As with the commemoration as a whole, there is no recognition of its being or map, and as a consequence must be discovered through roving. It performs memorialization far more successfully than the stelae field by bring forthing an emotional response from the visitant. It is the lone subdivision of the commemoration where the holocaust is explicitly present ; where visitants are non removed from the horrors but alternatively confronted with them. In the dark suites the hurt of the visitant is easy gauged as they walk about solemnly as the world of the holocaust becomes perceptible. The acoustic presence of shouting and sobbing are far removed from the laughter and shoutin g in the stelae above. The exhibition features infinites where the lifes of victims are made hearable longer sentence here will assist the flow. In these suites the smallest inside informations of the victim ‘s disregarded lives are told in a heavy voice which instantly gives substance to the person and corporate loss. The visitant ‘s injury is perceptible here as the impossible statistics are non portrayed as abstract representations, but alternatively are personified. The abstract nature of the stelae and site as a whole have the affect of doing the commemoration a relaxed and convenient topographic point to be. The memorial has transcended the theory that commemorations command regard by their mere being, with the site going a portion of mundane life for Berliners as a topographic point of leisure. Many stumble on the commemoration as an empty labyrinth, a kids ‘s resort area where people walk across the stelae, leaping from one to another. They are faced with conflicting emotions between an inherent aptitude to demo regard and a desire to fulfill a self-generated demand to play. The commemoration ‘s aspiration is to enable every visitant to make their ain decision and determine an single experience, which through abstraction it achieves. However, by the same means, it facilitates a withdrawal between the person and the commemoration ‘s primary map of memorialization. The theoretical narration of the stelae field is an highly co mplex and powerful thought, nevertheless the equivocal, absent design fails to let the visitant to associate to the victims or derive an apprehension of the atrociousnesss of the holocaust. Therefore, whilst experienced in its uniqueness, the abstract stelae field fails to mark, alternatively being dependant on the didactic attack of the information Centre to let the visitant to associate to the holocaust and its victims.DecisionWhen measuring the entries for the original competition Stephen Greenblatt wrote: â€Å" It has become progressively evident that no design for a Berlin commemoration to retrieve the 1000000s of Jews killed by Nazis in the Holocaust will of all time turn out adequate to the huge symbolic weight it must transport, as legion designs have been considered and discarded. Possibly the best class at this point would be to go forth the site of the proposed commemoration at the bosom of Berlin and of Germany empty†¦ † Possibly this attack would hold finally become more pertinent. How does one design a memorial in memory of an event so impossible that in some manner does n't hold the inauspicious affect of doing it more toothsome? Possibly, as Archigram frequently insisted, the reply is non a edifice. Alternatively, the absence of a memorial delegates the duty of memorialization to the person who as carriers of memory, come to symbolize the memorial. Potentially inquiry / remark on the hereafter of the memorial.

Bourdieus Understanding the Power for Social Change

Bourdieu describes habitus as a power of adaptation. It constantly performs an adaptation to the outside world which only exceptionally takes the form of radical conversion (Bourdieu, 1993). Bourdieus concept of habitus enables us to understand women as a complex amalgam of their past and present (Bourdieu, 1990a), but an amalgam that is always in the process of completion. There is no finality or finished identity. At the same time, habitus also includes a set of complex, diverse predispositions. It invokes understandings of identity premised on familial legacy and early childhood socialisation. As such, it is primarily a dynamic concept, a rich interlacing of past and present, interiorised and permeating both body and psyche. Much of the dynamism of habitus is the product of the interconnection of habitus with Bourdieus related concept of field. Field is a set of objective, historical relations between positions anchored in certain forms of power (or capital) (Wacquant in Bourdieu Wacquant, 1992, p. 16). A dialectic relationship exists be- tween the two concepts. In one direction there is a flow of influence from field to habitus that produces a relationship of conditioning in which the field structures the habitus. When Bourdieu refers to , is usually referring to the different types of capitals that one person can acquire. These capitals are economic, linguistic, and cultural (Bourdieu, 1991). Depending of the quantity of each of these capitals, a person isShow MoreRelatedSocial Capital And Cultural Capital1264 Words   |  6 PagesAfter cultural capital and cultural arbitrary, then, comes the third capital, which Bourdieu’s theory terms habitus. Habitus is a term, which is similar to cultural capital because they are transmitted from home: â€Å"Like cultural capital, habitus is transmitted within the home† (Sullivan 149). 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